Thursday, July 11, 2013

Give up the myth of human progress?

“Clearly science and technology have put extraordinary knowledge and power at the command of beings who come into the world with the same brains and mental faculties as humans born 5,000 years ago. Any victory over our species’ destructive tendencies will likewise have to come from institutional and cultural development. We know what humans are capable of: in the wrong circumstances and with the wrong formation, they can behave monstrously. The hope for progress can consist only in the belief that there is some form of collective human life in which the capacity for barbarism will rarely find expression, and in which humans’ creative and cooperative potential can be realized without hindrance. [John] Gray regards such hope as utopian, but it can be supported both by experience and by reflection. Moral and political progress is inevitably more difficult than scientific progress, since it cannot occur in the minds of a few experts but must be realized in the collective lives of millions; but it does happen. Experience shows that some societies are much more decent than others, and that in fits and starts, cruelty, oppression and discrimination have become on balance less acceptable over time.” Thomas Nagel. NYT. 7/5/13.

In this quote, Thomas Nagel defends the myth of human progress. And I wonder, reading it, whether the holocaust is not made more horrible by its deep challenge to this myth. The German people were (and still are) shining examples of the best of Western civilization--and evil still took and used them without interference to accomplish in reality the things that only exist in our unspoken nightmares.

I've been thinking off and on about this myth of human progress. I love this myth. Believing it gives my life and my own civilization meaning and purpose. I am at the crest of thousands of years of progress. I am better than my forebears. And those who come after will be better, happier, and healthier than me. Their children would be geniuses to my age. And yet, lets face it, this is a thoroughly secular eschatology bound on a highly selective reading of the facts.

In short, the Judeo-Christian worldview should have none of it. It is a kind of antichrist. One of those lies that hold down the truth.

On the other hand, can someone just give up the myth of human progress? Can someone simply rewire the operating system they imbibed with their mother's milk?

Thursday, April 18, 2013

Hacking Language Acquisition: Some Thoughts.

What is language? How are languages constructed? And what are the best ways to quickly learn a language? These and similar questions have been rolling around in my mind over the last few months.

It all started because I have been teaching Greek to some dedicated friends. Now if you know anything about classical languages, you know that many people every year take these languages, such as Greek, Hebrew, and Latin, in graduate school as prerequisites toward further study. And you may also know that the dropout rate post-graduation for the enjoyment and retention of these languages is not good. Now I and my friends are putting a lot of effort into learning Greek. I don't want them to be a statistic--and, frankly, I don't want to become one either. So I ask the question, "What does it take to escape the attrition trap and break through into enjoying and so sustaining and even growing, in a language?"

I work a job, so I don't have a lot of time for deep reading and research about this. But here are a few things I've learned.

Immanuel Kant was a Linguist

According to Immanuel Kant, human beings construct the world along two planes: extension and change, in other words, along space and time.

  1. The noun system captures space (extension)
  2. The tense system captures time (change)

Both employ the same method to do so.

Beginning with an often-largely-consonantal root, prefixes, suffixes, and infixes are added or removed to plot that root within a matrix that assigns it jobs, for example, as a direct object or as the subject of a sentence.

We memorize a lexical form (lemma) of a word, but understand that the lemma really exists as a root that can manifest anywhere along a matrix.

Understood in this way, there is a deep repetition, a strategic recurrence, between verbal and noun systems. Furthermore, taken together they answer Kant's qualifications for building the kind of world that human beings experience (an appropriately phenomenological world.)

With this in mind, one can begin to interrogate a language and ask why this matrix is chosen and not another one? Why five or seven cases and not thirteen or twenty-one?

Open- and Closed-Class Words

Linguists parse the words of a language into two categories: open-class and closed-class. Open-class words (e.g. main verbs) are the usual nouns, adjectives, adverbs, and verbs that we usually associate with language. Open-class words are also called content words or lexical words. These are the words that carry the meaning in sentences, and it is interesting that new words that come into a language are always open-class words (thus the "open.") Closed-class words (e.g. auxiliary verbs), also called function or grammatical words, are things like determiners, qualifiers, prepositions, conjunctions, and intensifiers. They serve a variety of functions, as their names demonstrate. They do not, themselves, carry meaning in the way that content words do. Instead, they serve to grammatically connect the open-class words. There are far fewer closed-class words in a language than open-classed words by several standard deviations. And, here's another kicker, unlike open-class words, to which new terms may be coined or invented or taken whole from another language, closed-class words are stubbornly fixed. Languages have all the function words that they need, and it is near impossible to delete or add to their number, even when it would be useful to do so. Closed-class function words, then, are the inner skeleton upon which the open-class content of the language is attached. In short, if you are going to learn a new language, get to know function words well, and become adept at watching for them when reading. "Once the framework of grammar has been transferred to long-term memory," says author Tim Ferris, "acquiring vocabulary is a simple process of proper spaced repetition." I've read that an ESL teacher, for example, should aim at the perception of the structure of a text before the individual words. So by zeroing in on function words, one will learn more about a target language than would be done through memorizing hundreds of content words.

". . . the task facing the child is not to learn how language works, starting from scratch. Instead, since children are born with an implicit knowledge of languages in general, they have to figure out how the particular language (or languages) they hear functions. For example, all languages have something like prepositions, words that show relationships among things (The book is on the table). In languages like English, these words that show position come in front of the noun, so they are called prepositions. In other languages, these words follow the noun, so in those languages, a child would encounter sentences with this pattern: The book is the table on.In such languages,these words are called postpositions because they come after (post), not before (pre)." [1]

An Interesting Note from a Translator

"A translation is not just turning one language into another. It’s also about opening up a foreign mindset . . . to hear the text and experience it absolutely as intensely as I can, allowing myself to fall into its way of thinking about things. A good translator has to be an interested sponge when it comes to the idiom and cultural setting of the language he or she is translating from [--] fascinated by the picayune details of language. Every complex translation would be somewhat different if we had done it a month before, or a month later, or even an hour."[2]

Benny the Irish Polyglot Says to Ditch the English

One of the biggest lessons Benny learned in his transformation to language polyglot was to give up his English as quickly as possible. Be stupid, he says. Make mistakes. But leave your English behind and deal with the frustrating, bewildering, but language-acquisition-fast method of leaving your comfort language behind.[3]

Now, where dead languages are concerned, you can't just avoid your English-speaking expat friends and hang out with the locals. What you can do, however, is to up your exposure and go cold-turkey on sections of text. For example, one could go native on the Gospel of Mark or on a chapter of the Gallic Wars or something.

Tangentially, get away from code-thinking as soon as possible. A new language is not just a code for your old one. Stop occasionally and forget your native tongue while holding the new language in stasis like wine held in the tongue. Enjoy and parse out the sensation before swallowing.

A Large Bit on the Importance of Reading

"Studies of vocabulary development through reading give further support to the claim that most vocabulary is acquired. Anderson and Nagy carried out a series of studies on how children acquire words during reading. They found, for example, that there is about a one in twenty chance that a student will acquire a new word from seeing it in context. . . . If students see a word more often, they are more likely to acquire the word.Anderson and Nagy report that the average fifth grader reads for about twenty-five minutes a day. They comment "This number is certainly lower than would be desired, but it translates into about a million words of text covered in a year." If even 2 percent of the words were unfamiliar, students would encounter twenty thousand new words in a year. If they acquired one out of every twenty, they would acquire at least one thousand words a year.

"These authors go on to say, "An avid reader might spend an hour or two a day reading, and thus cover four or more times as much text. The rate of learning from context for self-selected text is likely to be closer to one unfamiliar word in ten than one in twenty. For children who do a fair amount of independent reading, then, natural learning could easily lead to the acquisition of five to ten thousand words a year, and thus account for the bulk of their annual vocabulary growth."

. . . .

"A study carried out with adult speakers of English and students learning ESL showed that both groups were able to define many new vocabulary words just from reading a novel.

. . . . .

"[Another researcher] found that picking up words from reading is ten times faster than learning words through intensive vocabulary instruction. However, they also suggest that some vocabulary study can be useful. They encourage teachers to develop a sense of what they call "word consciousness." "We believe that the goal of instruction should be to develop what one lexiphile has termed word consciousness."

. . . .

"One of the benefits of acquiring vocabulary through reading is that students develop a more complete understanding than the superficial knowledge gained by memorizing a definition. . . . When students see and hear a word in different contexts, they build a subconscious understanding of that word. Extensive reading is the best way for students to build a rich vocabulary." [4]

"When you read in a language you know well, your brain jumps right away to the meaning of what you're seeing, but it takes a long time to automate that process in another language. After seeing a word, you have to identify the component parts (like prefixes or verb endings), retrieve the meaning of each part from your memory, and then process those meanings (and link them to other meanings you just read). This retrieval process is called bottom-up processing, but reading also requires top-down processing: integrating what you know and expect about the situation, topic, and person writing it. Good readers balance top-down and bottom-up processing to efficiently get to the author's meaning – the message they wanted to convey to you (the content) and how they phrased it (friendly? formal? annoyed?)" ~ Cindy Blanco for Duolingo

From an interview with the writer Yiyun Li. Interviewer, "What's the best or worst writing advice you've ever received?" Li: "When I was in grad school, Jim Crace, who was visiting Iowa, taught me how to use dictionaries. This remains one of the best advices I've received: always look up every word I use even if I thought I already knew the word."

Here are some principles of extensive reading according to SLA experts Paul Nation and Rob Waring:

  • Large volume of reading
  • Faster reading speed
  • Meaning-focused, not feature-focused (i.e. grammar)
  • "Reading is its own reward" (i.e. no need to parse/translate/analyze)
  • Reading fluency is helped more by time with easier texts than wrestling with hard ones

Note also the following quotation.

"It is perfectly possible to expand your vocabulary in a sustainable manner that is relevant to your current level, needs, and usage. Remember the “output” versus “input” distinction I’ve made earlier? Focusing on input (i.e. interesting resources to consult to immerse yourself in the language) rather than output (i.e. the number of words to memorize every day) is a good start. Rather than becoming obsessed with memorizing new words, simply accept the fact that you will end up forgetting a lot of the stuff you come across. But by being exposed to material that is at a suitable level to you and by trusting your common sense and learning as much as you can from context, you will inevitably end up assimilating sentence structures, collocations, and words in a more natural fashion through exposure. Sure, at this stage, if you come across a word several times and you still can’t get your head around it, it doesn’t hurt to write it down in a notebook or even save it in a flashcard app. But by changing the way you approach language learning, and by taking the focus away from memorizing a set amount of words every day/week/month to actually getting exposed to the language in a more holistic manner, you will find that slowly but surely, your skills will progress and your fluency in the language will follow a path in harmony with the vocabulary and sentence structures you are exposed to." (Lingholic)

Lend Language Your Ears

Human beings use air, their vocal chords, and the contraction and expansion of their oral and nasal cavities to express or suppress sounds. The Phoenicians were the first to begin writing down sounds phonetically rather than resorting to picture language. Therefore writing for every other language that does this, which are most languages, is a kind of shorthand for the contraction or relaxation of organic sound production. Writing isn't where meaning lives. Writing tells you how to move your body to make the kind of sounds that produce meaning. Generally speaking: language is an oral thing. When you look at a page of English or French or Latin or German, you are seeing instructions for producing the sort of sounds that community of speakers agreed on. What this means is that when learning a new language, you need to keep your mouth and ears involved. Never read silently, and listen to as much as possible.

Set Short-Term Goals

One thing that Tim Ferris and Benny the Irish Polyglot talk about is not dying at the hands of language perfection. Language courses tend to teach against an ideal of perfection, and this, they say, kills motivation. Language is the way that minds connect with minds. It is the tool for making connections between people and cultures. So learn what you have to have to get to the point where you can start connecting and let the rest take care of itself. That's what they would say.

This is not as applicable where classical languages are concerned, but it is still helpful. If the point is to make connection, then read for meaning first before you read for parsed perfection.

Ferris and Benny talk about setting smaller short-term goals: to carry on a two-minute conversation, to order coffee, to read a weather report, to read a chapter of Plato without reference to a lexicon.

And finally, I'm thinking about the idea of micro-grammars within languages right now. It is one thing to learn how to say hello or to construct a simple sentence, but the conversation dies quickly thereafter because of a lack of micro-grammar. A micro-grammar is a word I use to talk about spheres of language: the weather, sports, the office, family life, religion, what's new in politics. Native speakers move from micro-grammar to micro-grammar as easily as moving from room to room, but even in native language there are times when one must acquire new words for a new environment (the micro-grammar of your city or neighborhood.) I'm not sure how yet to best incorporate this into language acquisition, but when I think of various children's books I can see that they recognize the existence of such grammars and take steps to teach words accordingly.

"When I was beginning to discover languages, I had a romanticized view of words like 'speak' and 'fluency.' But then I realized that you can be nominally fluent in a language and still struggle to understand parts of it. English is my first language, but what I really spoke was a hybrid of teenage slang and Manhattan-ese. When I listen to my father, a lawyer, talk to other lawyers, his words sound as foreign to me as Finnish. I certainly couldn’t read Shakespeare without a dictionary, and I’d be equally helpless in a room with Jamaicans or Cajuns. Yet all of us 'speak English.'" ~ polyglot Timothy Doner

The Two-Face Technique

From the beginning, I have thought about language acquisition using the metaphor of climbing Mount Everest. There are a number of reasons for this. The effort and focus that climbers display even years before their attempt. The social, material, and physical expense and exertion, if not pain, required to successfully summit the mountain. The way that climbing Everest has become a well-understood and apportioned process of having such-and-such gear and moving up the mountain through established camps. The fact that hundreds if not thousands of people make an attempt every year (you aren't any different from them.)

Now one element of the metaphor that has become very useful is the difference between Everest's south and north faces. The south face is the (qualified) easier of the two. The south face was the way Hillary and Norgay made the summit in 1953. The north face, however, is a beast.

For my purposes, each face represents a technique of language acquisition. The north face represents what we usually think of when we think of learning a language: wrote memorization and paradigms. The raw violence of making our minds sink new synapses into new patterns unattached to any other familiar information. The south face represents the way native speakers learned their language. South face techniques are reading aloud and reading a lot. They are fun and easy, and in my experience they charge a session with energy and life. North face exercises feel like work. South face s just fun.

The trouble, of course, is that south face takes a good long while and a lot of exposure--far more than we'd achieve even through a course of immersion. (Non-native speakers tend to achieve a homeostasis of "good enough," which is why I say even immersion is not sufficient.) Few people have the time or patience for such an approach. On the other hand, north face is not so great either. I already mentioned the abysmal rates of attrition by graduates who have taken even years of a language in formal instruction. So what to do?

My hypothesis is that good language work needs both faces delivered in appropriate amounts. Overall, south face activities are best, but north face activities should be used to speed up the dial. You swallow a paradigm or construction quickly, via north face, and that reinforces and makes your south face work more capable. The resulting success pumps endorphines into the whole and keeps the arrow of acquisition moving forward.

New info! I ran across a talk called "The Seven Road-Tested Habits of Effective Artists" by Andrew Price. One item of his talk is something he calls educating yourself. Practice doesn't make perfect, he says. One has to do the hard work of puncturing plateaus with sometimes dry and difficult learning to reach a new level. And he has a chart for this. When I saw this chart, I saw the immediate relevance to my language of north and south face teaching and learning. Employing both together, one grows oneself or others.

Linearization or Discourse Up and Down

Dr. Steven Runge talks about something called the linerization problem. "Linearization describes the fact that we can only produce one word at a time, one sentence at a time," he says. That means that "the reader/hearer can only take in one word at a time, one sentence at a time." So the hearer or reader has to construct the architecture of meaning that's coming at her, and she gets one shot at it. How does she do it?

Runge says that she does it through two methods. First, she uses deictic markers or textual markers that help her structure the stream of information she is hearing or reading.[5] These tell her what is more important or less, whether the subject has changed or is going in a new direction. Citing the work of linguist Walter Kintsch, Runge calls this method construction.

As it turns out, there is a lot of debate about construction. After all, if meaning is really found in the big structures of language, then why is it that so few of those handy markers are present at that level. And why are so many found at the level of sentences? Runge says that it is a matter of debate whether meaning is top-down or bottom up, but he thinks it is both.

What he's really fascinated by is how textual markers on the sentence level go on to build those big, discourse-level structures our reader uses for understanding. "Call me silly," he says, "but it would seem that if one has properly understood how a device operates in simplex context at the lower-levels, then one will be in a much better position to adequately describe its much more complex interaction with other features at the higher-levels of discourse processing, i.e. the integration stage." Discourse Analysis needs its more humble, lower-level cousin, discourse grammar. "Lower-level structures are the keystone to understanding higher-level structures."

The second method the hearer or reader uses to extract meaning is more contextual. Runge calls it integration.

The newly forming mental representation of a text doesn’t exist in an isolated silo of our brain. Instead Kintsch has demonstrated that we integrate the new one into our existing, larger mental representation. This integration is not simply with the earlier portion of what we’ve read or even other books we’ve read, but with the sum of our knowledge about the world and how it operates based on our prior learning and experiences. . . . Differences in background knowledge, goals, and presuppositions all play a role in how we process a text. We don’t just read a text, we also integrate it with what we already know.

Integration is why two people can read the same text and get completely different answers. They may both be doing the construction side at nearly the same level, but their integration is widely different, as are no-doubt their life experiences. "Our own mental representation of the world . . . plays a huge role in how we process new texts or communication."

Memorizing important chunks of texts in the target language

A method I use myself, and I have run into this method from polyglots (Donovan Nagel), is commonly called chunking. Chunking involves listening to chunks of language over a period of time and repeating them, verbatim, until they start to come from you naturally. It is akin to how musicians repeat scales until they become second nature.

depth of processing and spaced repition

These are the two main methods of memorization. You can (should) deepen spaced repition using examples, using assigned motions, using images. You can (should) employ depth of processing techniques. I haven't done much research into the latter, but I intend to.

Move faster than is comfortable

These two paragraphs from an article about coding bootcamps captures a very important element about language learning that I constantly have to remind myself: you are never comfortable--and that is good. Keep moving.

One of my favorite stories about building skills comes from the book Art and Fear: Observations on the Perils (and Rewards) of Artmaking. To summarize: There are two groups in a ceramics class. The members of one group have to create a piece every day and submit their best work at the end of the term. The members of the other group are allowed to work on a single piece for the entire length of the term to produce a masterpiece.

When the term was finished, the best work consistently came from the group that had completed pieces every day. When learning programming, the same principle is true. You learn better and faster when you code and finish small projects frequently.

Grammaticalization!

Grammaticalization is a five-dollar linguistic word for the way that people are always changing their language. As the linguists say, "the type of change that takes place between a linguistic form and the meaning associated with that form." Er, yeah. And "This form-meaning combo could be as small as a morpho-syntactic unit or as large as a multi-word construction." Of course language changes in little ways and big ways--all over the place ways--but do we really need to crazy vocabulary? At any rate, here's a few ways that this change happens (which I shamelessly lifted from a blog post somewhere):[6]

  1. Frequency of use: the more a construction gets used, the more contexts it’s exposed to; and the more exposure, the greater the chances to pick up some contextual residue that ends up sticking and altering or adding to this standard uses.
  2. Frequency of use has another consequence: the more a construction gets used the more compacted or reduced it can become; it’s not just easier to say, but it’s also so known that people can be expected to “fill in the blanks” (e.g., Imma get you = I am going to get you).
  3. Metaphorical extensions: a construction is able to erode into a grammatical nugget with little to no semantic content because our cognition is based upon metaphors, which begin with concrete anthropocentric experiences and get mapped over to communicate abstract ones (e.g., that we understand the abstract domain of time through our experience of space is said to explain how “I am going to the store”, which is a spatial claim, can be mapped over to a claim about what one will do in the future, “I am going to travel to the moon one day”).
  4. Desire to be expressive: presumably, people grow tired of communicating through cliches and, instead, desire to speak in the tongues of angels; to push the bounds and be innovative; and lo and behold, collective force of experimenting with new lines results in sayings that actually stick… sometimes.
  5. Pragmatic implicatures. (I have no idea what "pragmatic implicatures" is, but it may just be a stand in for stuff happens.)

Here's a fun chart:

A bit about knowing words and word consciousness

"When we talk about developing children's vocabulary, we are not only talking about knowing a high number of words but also about how well they know those words. According to Beck et al. (2002), "knowing a word is not an all-or-nothing proposition: it is not the case that one either knows or does not know a word" (p. 9). That is, an individual may know a little bit or a lot about a word. Dale (1965) was one of the first to explain the importance of differences in levels of word knowledge and to classify these levels: (a) never saw or heard the word before; (b) heard the word, but does not know its meaning; (c) recognizes the word in context as having something to do with _______; and (d) knows the word well. Beck, McKeown, and Omanson (1987) also identified the quantity of word knowledge along a continuum of levels: (a) no knowledge; (b) general sense of the word; (c) narrow, context-bound knowledge; (d) some knowledge of a word, but not being able to recall it readily enough to use it in appropriate situations; and (e) rich, decontextualized knowledge of a word's meaning.

"So what should our goal for instruction be? Some researchers (e.g., Beck et al., 2002; Coyne, 2009) suggested that knowing fewer words well is more important than knowing many words superficially. According to Beck et al., teachers should strive to help students use the words they have learned not only during reading but also during writing and speaking. This means that they need a "deep kind of knowledge" (p. 11). Other researchers (e.g., Biemiller and Boote, 2006) promoted breadth of vocabulary knowledge acquisition. Those who emphasize vocabulary breadth assert that knowing many words is critical to understanding a variety of text. No matter which they emphasize, most researchers would agree that both breadth and depth of vocabulary knowledge are important.

"Graves (2000) identified four key components of vocabulary instruction: wide reading, instruction of individual words, word learning strategies, and development of word consciousness. Word consciousness involves being aware and interested in words and word meanings (Anderson and Nagy, 1992; Graves and Watts-Taffe, 2002) and noticing when and how new words are used (Manzo and Manzo, 2008). Individuals who are word conscious are motivated to learn new words and able to use them skillfully. Helping students become word conscious is a crucial endeavor for teachers across grade levels, especially teachers working with students whose prior vocabulary exposure may be limited."[7]

General principles of effective vocabulary instruction hold true for all students. Use oral language channels, and leverage good texts to facilitate discussions and interactions with words. Help students develop word appreciation and word consciousness by providing rich and varied language experiences. Students need multiple opportunities to practice using new vocabulary in intentional and meaningful experiences through reading, writing, listening and speaking.

__________


[1] David E. Freeman and Yvonne S. Freeman, Essential Linguistics (Portsmouth, NH: Heinemann, 2004), 14. Just for the sake of interest, note the same principle at work in software development where software frameworks consist of frozen spots and hot spots. Frozen spots define the overall architecture of a software system, that is to say its basic components and the relationships between them. These remain unchanged (frozen) in any instantiation of the application framework. Hot spots represent those parts where the programmers using the framework add their own code to add the functionality specific to their own project.
[2] Dennis Abrams, "The Art of Translation: Something New, Something Old" Publishing Perspectives
https://publishingperspectives.com/2013/04/the-art-of-translation-something-new-something-old/ accessed April 2, 2013.
[3] Watch his interesting TEDx talk at https://youtu.be/HZqUeWshwMs
[4] Freeman. Linguistics. 2004.
[5] A deictic marker is a word or phrase (such as this, that, these, those, now, then) that points to the time, place, or situation in which the speaker is speaking. Deixis is often and best described as “verbal pointing,” that is to say pointing by means of language. Deictic expressions fall into three categories: person (you, us), spatial (here, there), and temporal (now, then) deixis. Deictic expressions are tied to the speaker's location/context (deictic center). The most basic distinction is between near/proximate and far/distal.
[6] https://koine-greek.com/2022/02/25/the-circle-of-life-grammatically-speaking/ accessed 3:06 p.m. 3/18/2022
[7] Holly Lane and Stephanie Allen, "The Vocabulary Rich Classroom" https://www.readingrockets.org/article/vocabulary-rich-classroom-modeling-sophisticated-word-use-promote-word-consciousness-and#:~:text=Word%20consciousness%20involves%20being%20aware,able%20to%20use%20them%20skillfully. Accessed 10/29/2022.