Thursday, September 21, 2017

Pattern Language: Death Begets Growth

Pattern: Death Begets Growth (85)

Jesus said, "Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit" (Jn 12:14 ESV). What we hope for, must die. We must surrender over that which we love best.

"Our faith begins at the point where atheists suppose that it must be at an end. Our faith begins with the bleakness and power which is the night of the cross, abandonment, temptation and doubt about everything that exists! Our faith must be born where it is abandoned by all tangible reality; it must be born of a nothingness, it must taste this nothingness and be given it to taste in a way that no philosophy of nihilism can imagine." ~ H.J. Iwand

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Working Notes

This is a mess of a card as it stands. As it is, some nut job will kill themselves or another out of hope and love. More work in this pattern is necessary, for when does it apply? To what degree? And how can we trust ourselves or our destroyer?

Furthermore, this card really means the theologia crucis. It is really about negative theology and God's hiddenness. I think I'm gesturing at the eventual card here, but not really hitting the mark. And I really don't like this title. It sounds like a vegetative nature religion rather than a confession of Jesus. Jesus's death and resurrection have nothing to do with natural events.

Pattern Language: Opening a Closed Circle

Pattern: Opening a Closed Circle: 83

We are confronted by a closed circle, with the hidden city, with the high garden wall, and with coldness of heart. What is on the other side? And how can we ask? As Socrates says in the Meno, "A man cannot inquire either about that which he knows or about that which he does not know. For if he knows, he has no need to enquire, and if not, he cannot, for he does not know the very subject about which he is to inquire." Plato's puzzle is about knowledge, but the circle is wider still. For example,

"Only he who believes is obedient, and only he who is obedient believes," said Dietrich Bonhoeffer (Nachfolge).

"A Christian is an utterly free man, lord of all, subject to none; A Christian is an utterly dutiful man, servant of all, subject to all," said Martin Luther (De Libertate Christiana).

"Which comes first," asked the young Augustine, "to call upon you or to praise you? To know you or to call upon you? Must we know you before we can call upon you? Anyone who invokes what is still unknown may be making a mistake" (Confessiones 1.1).

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Working Notes

I'm still working hard on completing even the first draft of this card. The circle problem is a problem of discipleship, of how one becomes another thing. It is a kind of miracle. It is ontological. It is election. What is the difference between it and creation? Is this card soteriology? Note the quote from Emerson's "Circles": "Everything looks permanent until its secret is known." And Dave Eggers has an essay called "The Circle" about corporate totalitarianism. Note also C. S. Lewis's lecture "The Inner Ring" and its implications for judgment. cf. my response.

I was reading an excerpt from Francis Schaeffer's He is There and He Is Not Silent:

"Let us return again to the personal-infinite. On the side of God’s infinity, there is a complete chasm between God on one side and man, the animal, the flower, and the machine on the other. On the side of God’s infinity, He stands alone. He is the absolute other. He is, in His infinity, contrary to all else. He is differentiated from all else because only He is infinite. He is the Creator; all else was created. He is infinite; all else is finite. All else is brought forth by creation; so all else is dependent and only He is independent. This is absolute on the side of His infinity. Therefore, concerning God’s infinity, man is as separated from God as is the atom or any other machine-portion of the universe.

"But on the side of God being personal, the chasm is between man and the animal, the plant, and the machine. Why? Because man was made in the image of God. This is not just 'doctrine.' It is not dogma that needs just to be repeated as a proper doctrinal statement. This is really down in the warp and woof of the whole problem. Man is made in the image of God; therefore, on the side of the fact that God is a personal God the chasm stands not between God and man, but between man and all else. But on the side of God’s infinity, man is as separated from God as the atom or any other finite of the universe. So we have the answer to man’s being finite and yet personal."

Reading this, I saw that creation also falls under the question raised by this card. This card does represent a fundamental theological problem: the problem of how something comes from nothing. It is the crossing of the infinite qualitative distinction between not being and being, between Godself and the world of matter, between being a man born blind and receiving one's sight, between being dead and alive.

Tuesday, September 19, 2017

Pattern Language: Every Action is Reaction

PATTERN: Every Action is Reaction: 82

An end is governed by its beginning, and creation its creator. No action is an island, but is, in truth, reaction.

And because God is personal--that is, moral--reaction is a moral act. Stones testify to their fitness to the divine will. Times and seasons progress along their established ways. The natural world is borne along, green and flowering, by the progressive action of God's intent.

Human knowing too is reaction. We know in response to that in which we are thrown (Geworfenheit).

Persons alien to God's promise are not alone. Even where violent, dismissive, or agnostic, their acts (reactions) are framed still by the divine actor; God is not far away. "For in him we live, and move, and have our being" (Acts 17.28).

But the Christian has the best response, for their reaction is obedience. And that obedience is not born of force, fear, obligation, or automation. It is born of gratitude; it is born of love reciprocated. It is their appropriate hesed.

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Metaphysics * Theology

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Obedience (19) * Faithfulness (18) * Creation (31) * Time (40) * Choice (45) * Work (77) * Personal Relationship (80) * Wisdom (49) *

Working Notes

It seems to me that I'm trying to shove things clumsily together here. Natural theology; Heidegger's idea of thrownness, which is at least an epistemology--and in my thinking is a way to knowing-in-community thinking rather than individualism; the hesed of covenental fealty and obedience; and even an ontology of a sort with Ekhart. What am I trying to do in this card? I need to either abstract it out further or figure out exactly what it is doing. What problem is it solving? What pattern is it describing? The determinism of this card is all pervasive. Even violent disobedience conforms in result to the divine will.

Monday, September 18, 2017

Pattern Language: God leads out

PATTERN: God leads out (81)

God leads out. All else is response. From the creatio ex nihilo of the cosmos to the covenant with Abraham to the redeeming of the cosmos to the gift of the Spirit to the coming judgment, all of it would not and cannot be apart from God's beginning of it. This leading out is metaphysical (God as the Unmoved Mover), ethical (God's logos defining the basic categories of good and evil), soteriological (the missio Dei acts according to the agreed desire of the triune persons), and practical (the Christian lives upon the path of God's promises; the Christian prays the Lord's prayer and so asks that God affect his divine will).

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Creation (31) * Grace (26) * Mission (34) * Law (37) * The Spiral/Recapitulation (42) * Election (43) * Promise (51) * Revelation (52) * Covenant (60) * Adoption (70) * Judgment (50) * Freedom (53) * Incarnation (81) * Faith (76) * Blessing (2) * Love (56)

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Karl Barth: [God] wills and posits the creature neither out of caprice nor necessity, but because he has loved it from eternity, because he wills to demonstrate his love for it, and because he wills, not to limit his glory by its existence and being, but to reveal and manifest it in his own co-existence with it. . . . there cannot follow from the creature's own existence and being an immanent determination of its goal or purpose, or a claim to any right, meaning or dignity of its existence and nature accruing to it except as a gift" (CD: III/1.95).