Six ways the Bible contributes to philosophical ethics

Ethical philosopher Dr. Arthur F. Holmes suggests six contributions the Bible makes to philosophical ethics.

1. It gives a theological basis for our [Christian] moral obligation, in terms of our obligation to the will of God, the Creator, and Lawgiver.
2. It gives an account of the relation of morality to God's purposes in creation, our perversion of those purposes through sin and our restoration to righteous living by the grace of God.
3. It teaches us the principles of justice and love which describe God's character and should also characterize us.
4. It reveals the moral law of God, declaring duties in many areas of human life. This is summarized in the Ten Commandments and spelled out by precept and example throughout Scripture.
5. It demonstrates that from love for God and gratitude for his mercies come the motivation and dynamic for moral living.
6. It depicts the ideals and promise of the kingdom of God that Christ came to establish, first in our hearts and lives and eventually throughout the entire world.

Holmes goes on to say that studying philosophical ethics is right for people informed by the Bible because a framework is needed for evaluating and applying its principles that arise and are applied in different times and places. "We can learn to distinguish universal and unchanging principles that transcend cultural and historical differences from case applications in culturaly variable situations." Ethics can lift itself out of "case applications" and construct a useful framework that brings consistency to today's decision making. This too allows for dialogue across the cultures of our time.

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Arthur F. Holmes. Ethics: Approaching Moral Decisions. Contours of Christian Philosophy. ed. Stephen Evans. 2nd ed. InterVarsity Press. 2007. pp. 16-17.

Chuck Alley of "The Living Church" writes a short description of love

"There is not anything self-serving about God's love. God's love is not an emotion--a good or warm feeling that God has when he thinks of us--because God's love is not emotional but rational. Love is the essence of God. The supreme illustration of God's love as an enacted love is found in John 3:16 . . . . We learn that God's love was manifested in his giving for the good of everyone, regardless of whether they chose to receive the gift. . . . The love of God was revealed to us through his actions. Those actions are taken for our good and without any expectation of return. Love at its heart is an act of grace. It is not dependent upon the worthiness of its target, but simply the need of those on whom it is lavished. In addition, the quality of love is not measured by its effect upon the recipient, but rather on the intent of the lover. Love is not expressed, however, as a kind thought or good feeling toward another. It is an action taken for the best of the neighbor. If we want to love, then we must act. If we wait until we 'feel' love before putting love into action, then it is unlikely we will ever get around to loving. The rational nature of love is revealed by the fact that if we continue to act in love toward other people, we will ultimately find ourselves feeling love for them. Thus, it is not impossible for us to love our enemies or those who persecute us. In fact, love has nothing to do with liking someone. To love is to practice doing what is best for the other person--without any expectation of personal return." (Feb. 16, 2025 p. 40)