But this morning I realized that I have come to find myself at the door of a better mystic way. This way is not a ladder of divine ascent. It does not struggle inward to God. Instead, it journeys outward--soul and body together--into the lives of one's neighbors and the needs of our communities. Instead of the cloud of unknowing, the self disappears into God's love for others. One is carried sideways in the eucharistic direction, to be broken and distributed. Perhaps there is still the threefold pattern of purgation, illumination, and union. Purgation of the self. Illumination about the people and communities in which one lives. And union with the Spirit as it pours itself kenotically into the world setting apart the name of God, living out the kingdom rule of God, and seeking to do the will of God.
Friday, January 23, 2026
The Meetup of Divine Intent
Driving in to work this morning, I was listening to a lecture on St. Bonaventure. I have always been fascinated by the mystics of Christian history, and I have read many of their works and summaries of their lives. The problem for me, though, is the explicit Neoplatonism that informs their ideas. The mystic way is not something I would have learned from the lips of the apostles. Its descent into the soul to find God is not the kind of spiritual advice that I read Jesus encouraging his followers to practice. So, as much as I admire these devout men and women of the church, I respectfully believe them misguided with respect to their Biblical theology. And that is no hidden scar.
Subscribe to:
Comments (Atom)