Wednesday, July 20, 2011

To break or to be broken

And so this American experiment and the quality of the Americans it produces comes down to this word "freedom". Do we break upon its surface, or will we be broken? Is it a politic or a pathway? Will I measure out freedom by the span of my arms, or will I measure it by the outstretched arms of Another?

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Along this same line, consider the following juxtaposition in a quote from a Cardus op-ed piece by Jane Clark:

"Dr. Anthony Esolen, professor of Renaissance Literature at Providence College, says that throughout literature, the word "villain" simply indicates a person who does not respect things as he ought. Villains are brutes, louts, cowards, petty criminals. They do not appreciate and treasure the small, sacred things, but instead tromp through the world like Jack's ugly giant, crushing everything tender and innocent. Small boys smashing butterflies are villains, as are fathers beating their children. They are intentionally ignorant (note the etymological root: ignore) of the right ordering of the world, which requires tenderness and thoughtful care for the small and weak things.

It is helpful to consider villainy alongside its opposite: virtue. Virtue is the habit of paying proper deference, which can include reprimanding evil as we encounter it. In many ways, virtue is synonymous with respect. It seeks the true nature of things and strives to deal with them as they ought to be dealt with."

2 comments:

  1. Hegel explained in the introduction to The Philosophy of History, “The History of the world is none other than the progress of the consciousness of Freedom; a progress whose development [is] according to the necessity of its nature.”

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  2. Awesome post Thom. Thanks for bringing these thoughts up. It's important that we come to recognize the character of evil/villainy rather than just the scope of it. Recognizing what might be termed the small villainies of our lives and our culture is a task we should all be about, and one which the Church, I think, should be centrally involved in. Isn't one great effect of the Gospel to open our eyes, to reveal truth, and to dispel ignorance. "You will know the truth and the truth will set you free (Jn. 8:32)." Of course, I believe this is first referring the great truth of God incarnate in Jesus Christ, and the freedom mentioned is first and foremost freedom from sin, but the relationship carries over to all sorts of truth and all sorts of freedom. To know truth, to be aware, to care for others and for creation is to better reflect God and to, therefore, become free in a way we could never be otherwise.

    I'm going to have to ruminate on this a while longer...

    God bless

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