An end is governed by its beginning, and creation its creator. No action is an island, but is, in truth, reaction.
And because God is personal--that is, moral--reaction is a moral act. Stones testify to their fitness to the divine will. Times and seasons progress along their established ways. The natural world is borne along, green and flowering, by the progressive action of God's intent.
Human knowing too is reaction. We know in response to that in which we are thrown (Geworfenheit).
Persons alien to God's promise are not alone. Even where violent, dismissive, or agnostic, their acts (reactions) are framed still by the divine actor; God is not far away. "For in him we live, and move, and have our being" (Acts 17.28).
But the Christian has the best response, for their reaction is obedience. And that obedience is not born of force, fear, obligation, or automation. It is born of gratitude; it is born of love reciprocated. It is their appropriate hesed.
Category
Metaphysics * Theology
Related Cards
Obedience (19) * Faithfulness (18) * Creation (31) * Time (40) * Choice (45) * Work (77) * Personal Relationship (80) * Wisdom (49) *
Working NotesIt seems to me that I'm trying to shove things clumsily together here. Natural theology; Heidegger's idea of thrownness, which is at least an epistemology--and in my thinking is a way to knowing-in-community thinking rather than individualism; the hesed of covenental fealty and obedience; and even an ontology of a sort with Ekhart. What am I trying to do in this card? I need to either abstract it out further or figure out exactly what it is doing. What problem is it solving? What pattern is it describing? The determinism of this card is all pervasive. Even violent disobedience conforms in result to the divine will.
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